In this ongoing exploration of Buddhist ethics for leadership, we’ve journeyed past the diamond pillar of non-harm, the gold pillar of generosity, and the crystal pillar of contentment. Now, we arrive at a set of principles so fundamental that they are given four distinct pillars: the precepts of speech.
Speech holds a unique position. It is the doorway between our inner world of thought and our outer world of action. As a good friend and teacher Karunadhi once noted in a talk, it’s the channel through which our hidden motivations often first emerge into the world. In open source, a realm built almost entirely on communication, our speech is our action. It forms the very infrastructure of our communities.
Today, I want to focus on the first and most foundational of these: the fourth precept, the abstention from false speech. In my tradition, Sangharakshita refers to this in the Ten Pillars of Buddhism as the ‘pillar of pearl.’ A pearl is precious, luminous, and organic. It is not found on the surface; it must be dived for, often in deep and challenging waters. This is a perfect metaphor for truth itself.
The axe in our mouths and the power of speech in open source
The Buddha offered a stark and unforgettable image for the potential harm of speech: ‘We are born with an axe in our mouths with which we cut each other down.’
Anyone who has spent time in open source has felt the sharp edge of that axe. It can be found in a dismissive code review, a sarcastic comment on Slack, a public criticism that questions a contributor’s competence, or a heated debate where passion curdles into personal attack.
Speech is difficult to control precisely because it is so close to thought. We often speak without fully registering that our words are not fleeting ideas but tangible actions with real-world consequences. In the fast-paced, asynchronous, and text-based environment of open source, where tone and non-verbal cues are absent, this challenge is magnified. A thoughtless comment can linger for years in an issue tracker, poisoning the well of community trust long after we’ve forgotten we wrote it. I fully expect that there’s a few humdingers that I wrote earlier in my career still lurking in forums somewhere! This makes mindful attention to our speech one of the most critical practices we can undertake.
The foundation of factual accuracy
The practice of truthful speech begins with its most simple and disciplined form: factual accuracy. This is the bedrock. In open source, this means:
- Writing bug reports that describe the issue as it is, without exaggeration to get attention or minimisation to avoid blame.
- Publishing release notes that are honest and clear about breaking changes and known issues.
- Creating documentation that is precise and reliable.
- Representing the status of the project to stakeholders with clarity, even when the news is difficult.
This is harder than it sounds. As my notes remind me, one of the most common ways we fail is when repeating what has been said by another. It is incredibly difficult to convey both the letter and the spirit of someone else’s words without our own biases and interpretations creeping in, and such repetition can easily slide into gossip. I know I have to be particularly vigilant here, as a slight misrepresentation can easily breach this precept and quickly lead to breaking others, like the abstention from divisive or slanderous speech. Schooling ourselves in factual accuracy is the essential first step.
Speech precepts aren’t only about talking
This precept is not just about what we speak; it is also about how we listen. My notes from a retreat long ago contain a point that has stayed with me ever since: next to physical harm, one of the worst things you can do to a person is to not believe them when they are speaking the truth. This disbelief is a subtle but profound act of violence.
It’s an act that negates another person’s reality. In a community, it shatters trust. We see it when:
- A junior contributor’s insightful bug report is dismissed without proper investigation because they are ‘new.’
- A community member’s valid feedback is ignored because we have a difficult personal history with them.
- We question someone’s motives instead of engaging with the substance of their argument.
- We only hear one side of a complaint instead of giving space for both sides to be heard.
When we do this, we are telling someone that their voice, their perception, and their reality do not matter. A community cannot function this way. Trust is the load-bearing fabric of open source collaboration. Without it, everything falls apart. The practice of truthful speech, therefore, includes the courageous and generous act of extending trust to others.
The deep dive: the pearl of self-honesty
Beyond factual accuracy and trusting others lies the deepest, most challenging part of the practice. The pearl doesn’t lie on the sand; you have to dive for it. This deep dive is the work of radical self-honesty. As Karunadhi asked in the talk I recollected from my notes a while back, how can we speak the truth if we don’t even know what’s truly in our own hearts?
As leaders, we must constantly ask ourselves the difficult questions. Why do I really want to push for this feature? Is it for the good of the project, or for my own ego? Why am I so resistant to this person’s critique? Is their argument flawed, or does it touch on an insecurity I don’t want to face?
This is where our personal practice and our leadership merge. We cannot be a source of clarity for our community if we are not committed to finding that clarity within ourselves. This is the difficult, ongoing work that transforms leadership from a role into a genuine path of development.
Conclusion: a community built on trust
The pillar of pearl teaches us that truthfulness is a multi-layered practice. It begins with the disciplined effort of factual accuracy. It is supported by the generous act of extending trust to others. And it is sustained by the deep, personal work of self-honesty.
A community built on this pillar is luminous and strong. It is resilient because its members can rely on what is said. It is innovative because people feel safe enough to share their honest perspectives. Its value, like that of a pearl, is organic, precious, and created through patient effort over time. As we navigate the complex currents of open source, this unwavering commitment to truthfulness is the bedrock upon which everything else can be safely built.
In your work, where do you find the practice of truthful speech most challenging? What is one small step you could take this week to build more trust in your community through your own communication?
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